29 Now except for the command Thou shalt not worship other gods, and Remember the sabbath day, what nation is there, I ask in the name of the gods, which does not think that it ought to keep the other commandments? So much so that penalties have been ordained against those who transgress them, sometimes more severe, and sometimes similar to those enacted by Moses, though they are sometimes more humane.
30 But as for the commandment Thou shalt not worship other gods, to this surely he adds a terrible libel upon God. For I am a jealous God, he says, and in another place again, Our God is a consuming fire[ Deuteronomy 4. 24; Hebrews 12. 29]. Then if a man is jealous and envious you think him blameworthy, whereas if God is called jealous you think it a divine quality? And yet how is it reasonable to speak falsely of God in a matter that is so evident? For if he is indeed jealous, then against his will are all other gods worshipped, and against his will do all the remaining nations worship their gods. Then how is it that he did not himself restrain them, if he is so jealous and does not wish that the others should be worshipped, but only himself? Can it be that he was not able to do so, or did he not wish even from the beginning to prevent the other gods also from being worshipped? However, the first explanation is impious, to say, I mean, that he was unable; and the second is in accordance with what we do ourselves. Lay aside this nonsense and do not draw down on yourselves such terrible blasphemy. For if it is God`s will that none other should be worshipped, why do you worship this spurious son of his whom he has never yet recognised or considered as his own? This I shall easily prove. You, however, I know not why, foist on him a counterfeit son. . . .