Against the Galileans 21


39 But what great gift of this sort do the Hebrews boast of as bestowed on them by God, the Hebrews who have persuaded you to desert to them? If you had at any rate paid heed to their teachings, you would not have fared altogether ill, and though worse than you did before, when you were with us, still your condition would have been bearable and supportable. For you would be worshipping one god instead of many, not a man, or rather many wretched men. And though you would be following a law that is harsh and stern and contains much that is savage and barbarous, instead of our mild and humane laws, and would in other respects be inferior to us, yet you would be more holy and purer than now in your forms of worship. But now it has come to pass that like leeches you have sucked the worst blood from that source and left the purer. Yet Jesus, who won over the least worthy of you, has been known by name for but little more than three hundred years: and during his lifetime he accomplished nothing worth hearing of, unless anyone thinks that to heal crooked and blind men and to exorcise those who were possessed by evil demons in the villages of Bethsaida and Bethany can be classed as a mighty achievement. As for purity of life you do not know whether he so much as mentioned it; but you emulate the rages and the bitterness of the Jews, overturning temples and altars, and you slaughtered not only those of us who remained true to the teachings of their fathers, but also men who were as much astray as yourselves, heretics, because they did not wail over the corpse in the same fashion as yourselves. But these are rather your own doings; for nowhere did either Jesus or Paul hand down to you such commands. The reason for this is that they never even hoped that you would one day attain to such power as you have; for they were content if they could delude maidservants and slaves, and through them the women, and men like Cornelius [ Acts 10] and Sergius [ Acts 13. 6-12]. But if you can show me that one of these men is mentioned by the well-known writers of that time,----these events happened in the reign of Tiberius or Claudius,----then you may consider that I speak falsely about all matters.

40 But I know not whence I was as it were inspired to utter these remarks. However, to return to the point at which I digressed, when I asked, Why were you so ungrateful to our gods as to desert them for the Jews? Was it because the gods granted the sovereign power to Rome, permitting the Jews to be free for a short time only, and then forever to be enslaved and aliens? Look at Abraham : was he not an alien in a strange land? And Jacob: was he not a slave, first in Syria, then after that in Palestine, and in his old age in Egypt? Does not Moses say that he led them forth from the house of bondage out of Egypt with a stretched out arm?[ Exodus 6. 6] And after their sojourn in Palestine did they not change their fortunes more frequently than observers say the chameleon changes its colour, now subject to the judges [ Judges 2. 16], now enslaved to foreign races? And when they began to be governed by kings,----but let me for the present postpone asking how they were governed: for as the Scripture tells us [ 1 Samuel 8], God did not willingly allow them to have kings, but only when constrained by them, and after protesting to them beforehand that they would thus be governed ill,----still they did at any rate inhabit their own country and tilled it for a little over three hundred years. After that they were enslaved first to the Assyrians, then to the Medes, later to the Persians, and now at last to ourselves. Even Jesus, who was proclaimed among you, was one of Caesar`s subjects. And if you do not believe me I will prove it a little later, or rather let me simply assert it now. However, you admit that with his father and mother he registered his name in the governorship of Cyrenius [ Luke 2. 2].

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